Baiasu, S (2018) Kant’s Critique Of Religion: Epistemic Sources Of Secularism. Diametros : an Online Journal of Philosophy, 54. pp. 7-29.

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Abstract

The secular interpretation of Kant is widespread and Kant is viewed as the most prestigious founding father of liberal secularism. At the same time, however, commentators note that Kant’s position on secularism is in fact much more complex, and some go as far as to talk about an ambiguous secularism in his work. This paper defends a refined version of the secular interpretation. According to this refined version, Kant can offer a limited, political secularism on the basis of a simple argument which focuses on the distinct epistemic statuses of political and religious claims; however, the paper argues, a more general secularism is unwarranted on the basis of the same argument. If my argument is correct, then it will account at least in part for the plurality of interpretations. Moreover, any further attempt to show that Kant’s relation to secularism is ambiguous or dismissive should take into consideration the argument from epistemic grounds presented here

Item Type: Article
Additional Information: This is the final published version of the article (version of record). It first appeared online via Institute of Philosophy of the Jagiellonian University at https://doi.org/10.13153/diam.54.2017.1131 - please refer to any applicable terms of use of the publisher.
Uncontrolled Keywords: Kant’s practical philosophy, religion, secularism, belief/faith, justification, moral knowledge.
Subjects: B Philosophy. Psychology. Religion > B Philosophy (General)
Divisions: Faculty of Humanities and Social Sciences > School of Politics, Philosophy, International Relations and Environment
Depositing User: Symplectic
Date Deposited: 11 Jun 2019 15:55
Last Modified: 11 Jun 2019 16:04
URI: http://eprints.keele.ac.uk/id/eprint/6468

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