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Lippens, RLG (2018) Mega/City/Crime. Notes on the Cultural Significance of Reggio's' Koyaanisqatsi' (1982). International Journal for the Semiotics of Law. ISSN 1572-8722
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Koyaanisqatsi paper.docx - Accepted Version
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Abstract
In his “non-narrative” film Koyaanisqatsi (Hopi for 'life in imbalance') Godfrey Reggio documents the ecologically disastrous 'imbalanced' life in modern, industrialised mega-cities. In the film, he seems to mourn the loss of what he suggests was a more 'balanced' form of life, when Man was one with nature. This contribution draws on elements in Hopi culture and reads Reggio’s iconic film as part of a cultural trend in which submission, in all its guises, is no longer accepted. In this cultural trend submission always is submission to code (that is: to a certain structured solidity or ordered coherence), and therefore, to wasteful destruction and to ‘life in imbalance’. This trend has, however, in the course of the decades, also spawned a void of “Luciferian” desires of absolute sovereignty, and has done this to such an extent as to undermine the conditions of possibility for anything like a non-submissive life ‘in balance’ to endure.
Item Type: | Article |
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Additional Information: | This is the accepted author manuscript (AAM). The final published version (version of record) will be available online via Springer at https://www.springer.com/law/journal/11196 - please refer to any applicable terms of use of the publisher. |
Uncontrolled Keywords: | Hopi culture, Koyaanisqatsi, sovereign Self, Luciferianism, conservationism, non-submission |
Subjects: | G Geography. Anthropology. Recreation > GF Human ecology. Anthropogeography H Social Sciences > HM Sociology |
Divisions: | Faculty of Humanities and Social Sciences > School of Social Science and Public Policy |
Depositing User: | Symplectic |
Date Deposited: | 13 Aug 2018 07:54 |
Last Modified: | 17 Apr 2020 01:30 |
URI: | https://eprints.keele.ac.uk/id/eprint/5218 |