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The commune in exile: urban insurrection and the production of international space

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Abstract

In Chapter 11 of J.-K. Huysmans’s A Rebours (1884; usually translated as Against Nature), Des Esseintes, its reclusive hero, inspired by reading Charles Dickens, leaves home with the intention of visiting London. He never arrives. Instead, he succeeds in experiencing the whole of London, England, and English culture in Paris, without even getting on the train. Wearing a suit made in London and placing ‘a small bowler on his head’, he envelops himself in a ‘flax-blue Inverness cape’ and sets off in grey, wet (typically English) weather. He buys a guidebook and calls into a restaurant that serves English food and drink. Surrounded by English men and women, he starts to think he is in a novel by Dickens. With time before his train leaves, he moves on to an English-style tavern, where he eats a meal of haddock, stilton, and rhubarb tart, washed down with two pints of ale, followed by coffee laced with gin. Satiated, he starts to lose his desire to travel: ‘What was the point of moving, when one could travel so splendidly just sitting in a chair. Wasn’t he in London now, surrounded by London’s smells, atmosphere, inhabitants, food, utensils?’ He decides: ‘In fact, I’ve experienced and I’ve seen what I wanted to experience and see. Ever since leaving home I’ve been steeped in English life.’ Returning home to Fontenay ‘with his trunks, packages, suitcases, rugs, umbrellas, and walking sticks’, he feels ‘as physically exhausted and morally spent as a man who comes home after a long and hazardous journey’.

Publication Date Sep 9, 2016
Pages 113-136
Book Title Nineteenth-Century Radical Traditions
DOI https://doi.org/10.1057/978-1-137-59706-9_6
Keywords literature, cultural studies
Publisher URL https://doi.org/10.1057/978-1-137-59706-9_6

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